Unnoticed by most New Zealanders in May 1939 was the arrival in Wellington of an architect of international stature. Racism, xenophobia and war were driving some of the best minds of Europe to (very) distant shores, and one can only imagine the reaction Ernst Anton Plischke had when he arrived in Wellington with his wife and children. A highly sophisticated and well-educated Austrian, Plischke grew up in Vienna and moved in prominent circles with names across the arts. After graduating from his studies he was immediately recruited by Peter Behrens (who had earlier recruited others central to the Modernist movement like Mies van der Rohe and Le Corbusier); Plischke later joined Josef Frank’s studio, then moved to New York to work for Ely Jacques Kahn (architect of many of the city’s skyscrapers). While in New York he met Frank Lloyd Wright. This is the man—urbane, sophisticated, with a prominent career looking increasingly assured—who, as a Jew aligned to the socialists, fled to Wellington, New Zealand, following the reunification of Austria and Germany.
We do know that life in New Zealand wasn’t the easiest for Plischke. For instance, while working for the Department for Housing Construction—a quickly conceived government plan to cope with looming housing shortages following the anticipated end of the war—Plischke designed the Dixon Street Flats in Wellington. A few years later, his boss Gordon Wilson won the New Zealand Institute of Architects Gold Award for precisely those buildings. It seems that many who he worked with were envious of his talent and whenever possible appropriated aspects of his designs; and as a final insult, his Austrian qualifications were deemed insufficient for him to join the New Zealand Institute of Architects. So, when Plischke finally left his government job, he went into private partnership with a fully qualified New Zealander, Cedric Firth.
During his time in New Zealand (he left twenty four years after arriving to return to Vienna) Plischke designed numerous public buildings, social houses and private dwellings. These certainly set an example. But Plischke also wanted other architects and the public to understand the philosophy behind his buildings—to see Modernism as not just sleek lines and lots of glass, but as a philosophy of living. To this end, in 1947 he published a pamphlet book called Design and Living. It is a remarkable publication, filled with drawings, acting as an architectural primer, a philosophy of modern design, and a portfolio of key Plischke works. For a country facing once again a housing crisis—just as we were when Plischke wrote the book—it presents lessons we appear still to need to digest.
A house is a framework for living
In New Zealand architectural history Plischke is usually presented as one of a band of International Style-ists opposed to any attempt to find a ‘vernacular’—i.e., a ’New Zealand style’—of architecture. Plischke’s kind of modernism has been criticised for being wilfully ignorant of local conditions or culture, for enforcing a supposed rational uniformity on all inhabitants of a building no matter where in a country or even where in the world they reside. This is the same criticism of Le Corbusier’s dictum that “a building is a machine for living in”. People are organic beings, not machines, is the protest.
But in reading Plischke’s own Design and Living one is struck by how far he himself seemed to have moved beyond this kind of international-vernacular debate entirely. In one important section he nods to all the different philosophies of housing, from an ascetic/simple living view, to the Corbusian ‘machine’ philosophy, and even a kind of post-modern ‘home as self-expression’ view. And he then moves beyond them:
“There is the person who says that a house should be essentially a shelter against wind and rain and cold; that any structure which effectively keeps out those elements is a good house. There is the person who wants, besides shelter, something he describes as a snug, cosy home. The man who imagines himself up to the moment will probably oppose that idea and demand that a house should function like a motor-car, or, rather, like an ocean liner: a machine that makes life as efficiently comfortable as possible. Then, we know the person who wants to impress his friends with his success and his worth as a citizen. And we know what his house usually looks like. But there are people who dislike the idea of display, who think that a house should be something more than a shelter or a snuggery or a machine. They realise that a house is a framework in which our lives are lived, and that life does not entirely consist of working, eating, and sleeping. They want a richer and fuller life, and they know that the house they live in can play an active part in attaining it.”
Plischke’s philosophy is far more complex than those other views, but also, in a way, far more simple. Here’s where I think his own origins play a role in having shaped his philosophy. Having grown up in a cultural centre, somewhere where art and culture being discussed at the coffee house was a central part of existence, Plischke sees the buildings in which we live and converse as existing to help bring out those heights of human achievement and accomplishment. Elsewhere he expands on this view:
“Earlier I said that houses make a framework for richer and fuller living: this goes far beyond the materialistic idea that a house should be merely a shelter. A rich and full life can be called a civilised life. And we who belong to a young country just beginning to build should remind ourselves that history does not judge a civilisation by its material and economic organisation alone, but rather by the thoughts and arts that it inspired.”
This is no architect concerned with building monuments to a nation or monuments to himself. It’s almost a modest view—that the best an architect can do is get out of the way and let artists, scientists and workers get on with their lives.
New Zealand housing in crisis
Plischke wrote his book as New Zealand was still in the midst, though emerging gradually, from a housing crisis. The cost of housing was rising; there weren’t enough houses to go around; and government housing programmes weren’t being built fast enough. He had for years been working on social housing developments, and was very sensitive to the charge that as a modernist architect he was elitist, and his homes unaffordable. At various points in Design and Living Plischke responds to that criticism, providing costings for his houses and showing that they fit below the government grant provided for affordable housing.
Though he didn’t put it as simply as this, Plischke seems almost to have a three-point plan for solving New Zealand’s housing woes:
- Adjust expectations
- Build smaller, but more efficiently
- Think at the family, town and city level, not in terms of number of houses built
Way back in 1947 Plischke seemed to take for granted that the way we were building wasn’t sustainable, and that at a certain point we would have to change our expectations about a quarter-acre patch. As he wrote simply,
“The first and most important step towards getting good design and good value would be that we ourselves should revise our taste and our ideas about what we think is good building and good furniture.”
Note that it wasn’t “change the dream of home ownership”, but just that in owning our homes we might need to change our views about the kind of homes we would be living in. This then led on to his view that multi-units were the way to go, and had been unfairly tarnished in the public eye by early failed projects:
“No doubt dissatisfaction can be and has been caused by multi-units when, because of the house shortage, families have had to put up with houses not designed for their needs; but this is rather like having to wear shoes that don’t fit you. The multi-unit proposal is one well worth discussion.”
Plischke thought we could build smaller houses, but not have the impression that we were living in smaller houses. Everywhere in Design and Living he makes suggestions for how to make a small home seem more spacious: use beds that fold-up into a cavity in the wall so that during the day the space can double as a living room; build-in all storage and furniture; put mirrors on the inside of wardrobes so that they don’t need to stand alone, for instance.
And, last, Plischke was adamant that government was using the wrong metrics to talk about housing:
“To many people a housing programme simply means a certain number of houses to be built on a certain area. But a housing programme can also mean the settlement of a certain number of families. You will notice the change of emphasis. The distinction becomes clearer if we think in terms of new suburbs or even of new townships…”
At a time when parties still propose building x or y number of houses, his change of emphasis to the family unit and to suburbs and towns is a good reminder about what is eventually at stake in the building of houses.
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It is ironic that Plischke’s legacy is still larger in Austria than in New Zealand despite the fact that he spent his most productive years here. Everywhere in Wellington you can see his buildings, from sleek residential buildings popping up over hillsides in suburbs, to his large tower on Lambton Quay. Plischke’s status in the public mind was solidified with a 2004 exhibition at the City Gallery in Wellington put on by the NZ Institute of Architects (the brochure of which I’ve included below).
Plischke’s book Design and Living still seems fresh with ideas, and it’s also fascinating to see how so many aspects of house design that we now take for granted were at one point controversial and revolutionary. It is disappointing that the book is so hard to find—the copy I read was practically falling apart in my hands. Now seems a good time for a re-print, if a local publisher could manage it.